What is Shizenha-Kintsugi®?




Shizenha-Kintsugi


“Shizenha” means “respect for nature” in Japanese.


“Shizenha-Kintsugi” is “Natural-Kintsugi” that uses only natural materials.
It is a true tradition that has been practiced since ancient times.


The Hakatashitsugei has independently developed and trademarked a method that uses only natural materials, known as “自然派金継ぎ®/Shizenha-Kintsugi.”


This safe and secure technique eliminates concerns about solvents, both during the creation process and when using the finished piece.





What is Kintsugi?


Kintsugi is a unique Japanese technique that uses natural lacquer sap,
called “urushi,” to restore and transform broken ceramics.




“KINTSUGI” has been gaining worldwide attention.





Technical Roots


During the Jomon period, people repaired their cherished pottery using urushi, either to glue or fill in the broken parts— a technique known as “urushi-tsugi.”


It is surprising to realize that the spirit of “MOTTAINAI” (not wasting) has existed since such ancient times.


Earthenware repaired with urushi has been excavated from sites such as the Shimotakabe Ruins in Higashimurayama, Tokyo.

Excavated items from the Shimoyakebe site

Reference page → Hachikuni-yama Taiken-no-Sato




Pottery with urushi traces, thought to have been used by the Jomon people, has also been discovered at sites like the Oshoro doba Ruins in Hokkaido
— essentially the “surface plates” of their era.


Artifacts excavated from the Oshyoro-Doba site / Otaru City Museum



From the Kusado Sengen-cho Site, a medieval market town buried by floods during the Muromachi period, archaeologists have found ceramics repaired with urushi and evidence of Urushi workshops.

Since Kusado Sengen-cho was a marketplace, it shows that urushi was a familiar and widely used material.


Artifacts excavated from the Kusado Sengen-cho Site





Furthermore, “maki-e,” a decorative Urushi technique introduced to the Japan during the Nara period, developed uniquely in Japan.






Spiritual Roots


In the Momoyama period, the tea ceremony style known as “wabi-cha” flourished. Influenced by Zen teachings, it valued the beauty of imperfection, known as “wabi-sabi.”


This led to the practice of decorating urushi-repaired pottery with maki-e, intentionally highlighting the traces of repair.


According to the book “Nanporoku,” Sen no Rikyu stated that it was acceptable to use pottery repaired with urushi.
This suggests that kintsugi began during Rikyu’s era.





Kintsugi Today


There are three main types of kintsugi practiced today:


● “Kanni-Kintsugi”
 : which uses many synthetic chemicals
  *It is made from materials that are not suitable for tableware.
  *In many cases, “Kanni-kintsugi” is referred to as “Kintsugi.”

● “Urushi-Kintsugi”
 : which uses natural urushi
  *Uses irritating solvents such as turpentine.Some people may be allergic to turpentine.



● “Shizenha-Kintsugi (Natural-Kintsugi)”
 : which uses only natural materials
  *It’s Food-safe
  *Shizenha-kintsugi and Urushi-kintsugi have the same appearance

Shizenha-kintsugi
Shizenha-kintsugi


Usually, most of the production methods called “Kanni-kintsugi” are actually “Kanni-kintsugi”.
To avoid this, you need to make sure that “natural lacquer” is used.



kanni-kintsugi